Market segmentation on event industry Essay Example | Topics and Well Written Essays - 2000 words

Market segmentation on event industry - Essay Example However, it is worth noting that the marketing concept revolves around goal achievement, customer orientation as well as integrated efforts between the various marketing players (Quang, 2013, p. 6). Research studies that have been done in the recent past reveal that majority of modern marketing techniques are used to deal with consumers’ behaviors. The information that marketers get from the consumers is thus seen to be very important while deciding on the appropriate marketing procedures as well as practices in order to achieve efficiency within the market. This describes why majority of modern marketing revolves around consumer behavior while carrying out a market analysis, target market selection, market-mix determination as well as the marketing strategies mostly reliable within a certain market segment (Bello, 2008, p.1-4). This therefore explains the various marketing mechanisms that are in use today, and which are determined by the consumer behaviors exhibited. For inst ance, Singh and partners reason that human behaviors in purchasing as well as consumption are greatly influenced by attitudes or preconceptions about the specific product or service. This imply that consumers are driven by some preconceived ideologies about goods or services and this influences the decision making process by the consumers. Attitude would refer to the ideological conception that exist in one’s mind about the product and which greatly influence the buying habits of the consumer. They sought to study the consumer behavior and the green marketing through special focus on gasoline products. By collecting data through surveys and then analyzing them through regression method, the group found supportive evidence that the consumers’ behaviors have greatly influenced the marketing procedures within the context of gasoline products in that most preference is now banked on the environmental friendly gasoline products. This has therefore the implications that majo rity of suppliers of the energy products such as the gasoline products are driven to market their products in ways that are most appealing in manners of environmental appeal. This explains the modern marketing mechanisms that are adopted by the firms dealing with such products (Singh et al, 2011, p.101). Market segmentation Marketers today have a tendency of responding to the customers’ behaviors through various mechanisms or ways. These ways are however dependent on customers’ behavioral response to the urge to have their needs and wants met. Among the major ways that have in the recent past characterized marketers responses to these behaviors is the market segmentation. This refers to the specialization of marketing approaches to focus to various market groups. This is by taking the consideration that the entire market frame is composes with different categories of people who could be potential customers. However, depending on certain group characteristic, the differ ent groupings require different approaches in marketing in order to be effective in targeting them. For instance, marketing strategies targeting the elderly may not be effective through the digital advertisement and promotions; whereas the technique would be most appropriate for the young generation segment. Marketers are continuously acknowledging the differences

Customer behaviour in charity retailing in UK Dissertation

Customer behaviour in charity retailing in UK - Dissertation Example Shopping in charity stores has seen a revived popularity with the emergence of the recession and the popularity of conservation style living. The reasons and drives that consumers feel to enter into thrift stores are varied and interesting as they reflect psychologies about the past as much as modern aesthetics. The emergence of the charity thrift store can be traced to the Salvation Army in London where the store was created in order to give some of those who were unemployed a job, the sale of the items supporting the wages for those collecting the goods. The desire for vintage style and the added bonus of conservation through repurposing has placed the charity store back into the lists of retail outlets being used by modern consumers. 1.2 Background With the emergence of the recession and the consequential focus on conservative spending, charity retailing has become a more significant resource from which to replenish needs and wants. Through items that have been donated by others for sales to benefit charities, revitalization can be found through new owners who can repurpose the items for their own uses. Changes in the retail environment are being reflected through the concept of repurposing. Green technologies and products that are designed for natural, organic, or socially responsible consumerism can be seen as examples of the type of retailing that is designed to provide a sustainable responsibility in consumer behaviour. ... The emergence of the charity thrift store can be traced to the Salvation Army in London where the store was created in order to give some of those who were unemployed a job, the sale of the items supporting the wages for those collecting the goods. The desire for vintage style and the added bonus of conservation through repurposing has placed the charity store back into the lists of retail outlets being used by modern consumers. 1.2 Background With the emergence of the recession and the consequential focus on conservative spending, charity retailing has become a more significant resource from which to replenish needs and wants. Through items that have been donated by others for sales to benefit charities, revitalization can be found through new owners who can repurpose the items for their own uses. Changes in the retail environment are being reflected through the concept of repurposing. Green technologies and products that are designed for natural, organic, or socially responsible co nsumerism can be seen as examples of the type of retailing that is designed to provide a sustainable responsibility in consumer behaviour (Krafft and Mantrala 2010). Consumer behaviours have changed in the last five years as the economy has dived into a recessive cycle. How money is spent is much more closely guarded, thus creating a more conscientious consumer. Items that can be repurposed and given a new function within the hands of a new consumer provides a sense of fulfilment as consumers find themselves trying to find ways to make ends meet. In addition, the charitable concept of buying in a store that is designed to benefit those in need is appealing to the consumer as the trends have been seen to support the evolution of more responsible living. The history of charity

How does Descartes use the example of wax to reinforce his argument of Term Paper

How does Descartes use the example of wax to reinforce his argument of the existence of the self - Term Paper Example e I am) which implies that one’s consciousness, set of thoughts or thinking or ability to doubt would give proof of his own existence because of the ‘I’ or ego that conceives it (R. Descartes, Meditations on First Philosophy) This is all the more reinforced when Descartes came up with the â€Å"wax argument† in substantiating his proof on the existence of the self. To Descartes, the program of radical doubt must be established on a solitary endeavor or more appropriately, a deliberate isolation which forms the nature of his philosophical work having been freed of social or emotional disturbances enabling him to inquire â€Å"What shall I say of the mind itself, that is, of myself? For as yet I do not admit that I am anything but mind. What, then! I who seem to possess so distinct an apprehension of the ‘piece of wax’, do I not know myself, both with greater truth and certitude, and also much more distinctly and clearly? For if I judge that the wax exists because I see it, it assuredly follows, much more evidently, that I myself am or exist, for the same reason: for it is possible that what I see may not in truth be wax, and that I do not even possess eyes with which to see anything; but it cannot be that when I see, or, which comes to the same thing, when I think I see, I myself who think am nothing (Descartes, Meditation II).â⠂¬  Basically, Descartes proposed the â€Å"wax argument† in two stages being – â€Å"(1) the argument from change; and (2) the argument from intellection then personified the â€Å"wax† in an entity called ‘Bob’ who sits on the mantle as time ‘t’ passes (Graziano, 2011)†. It is claimed that at an instant, Bob is found with initial properties such as those which the senses are susceptible to experience in terms, for instance, of temperature change, phase shift, or shape transformation. â€Å"At time ‘t’, Bob can assume the shape of an orb while being cold and solid at the same time while at some time after ‘t’ he may

Uncle Toms Cabin Analytical Essay Essay Example for Free

Uncle Toms Cabin Analytical Essay Essay Critic Moira Davison Reynolds describes Uncle Toms Cabin as skillfully and artistically constructed propaganda that contributed mightily to massive reform (ix). As such, its author, Harriet Beecher Stowe has been placed among the greatest Americans that ever lived and at one time was the most famous woman in the country (Reynolds 146). Born on June 14, 1811, to a remarkably accomplished family of orators, educators and pioneering social activists, Harriet Elizabeth Beecher followed in the footsteps of her politically active family and took up the banner of anti-slavery reform. Her passion for the cause is said to have come to her as a result of her time spent in Ohio observing the results of the fugitive slave laws (Reynolds 159). Uncle Toms Cabin is a text intended to shock its readers into rejecting Slavery. At the same time, it is intended to raise the sympathy of its audience by humanizing the slave. This paper discusses how Stowe achieves each of these things in her novel and how effective she was. This paper also investigates the role of family feeling in Stowes novel: it serves the conflicted purpose of motivating white Americans to fight against slavery while also providing the basis for imagining the nation as a reassuringly racially pure family home. The Family Feeling in Rejecting Slavery and Humanizing the Slave At the center of Stowes abolitionist argument is the fact that slavery destroys families. The separation through sale or death by neglect of children from parents, husbands from wives, sisters from brothers, receives her harshest and most consistent criticism throughout the novel. In her final appeal to her readers, Stowe writes, The writer has given only a faint shadow, a dim picture, of the anguish and despair that are, at this very moment, riving thousands of hearts, shattering thousands of families, and driving a helpless and sensitive race to frenzy and despair (384). The two precipitating events that set the novel in motion are framed as instances of slaverys disregard for any family feeling. Mr. Shelby is driven by financial concerns to separate Tom from his wife and children and George Jr. from his parents, regardless of any claims to affection for his slaves or promises he has made for their manumission. In addition to following the diverging fates of Tom and Eliza, the novel produces what James Baldwin called a catalogue of violence (496), providing numerous examples of familial destruction at the hands of ruthless slave traders and vicious owners. One illustrative example is the story of Lucy, a woman purchased by the slave trader Haley as he takes Tom down to the New Orleans market early in the novel. When Haley sells her son, Lucy waits until dark and throws herself into the river. Her suicide is never mentioned again, but the tragedy of her death is one element of the constant backdrop of familial destruction as Tom travels deeper into slave territory. In addition to feeling horror at these and other stories throughout the novel, the reader is meant to feel particular distaste for those characters who are not so moved by such willful destruction of family ties. For example, Mr. Shelby describes Haley the slave trader as someone who would sell his own mother at a good percentage not wishing the old woman any harm, either (30). Haleys villainy is expressed not just through his actions, but through his lack of proper familial affections. Marie St. Claire, Evas deeply self-absorbed mother, is almost as much a villain as Haley, not least because she refuses to believe that her slaves love their families in the same way that white women do. She complains, Now, St. Claire really has talked to me as if keeping Mammy from her husband was like keeping me from mine. Theres no comparing in this way. Mammy couldnt have the feelings I should. Its a different thing altogether as if Mammy could love her dirty babies as I love Eva! (151). The corruption of families by slavery is more than a series of individual tragedies; it is a blight on both the civic and spiritual life of the nation as a whole. Stowe writes, Nothing of tragedy can be written, can be spoken, can be conceived, that equals the frightful reality of scenes daily and hourly acting on our shores, beneath the shadow of American law, and the shadow of the cross of Christ (384). The scenes of family destructions to which Stowe refers in the passage picture the worst travesties of maternal care she can imagine infanticide and suicide of mothers who chose death for themselves and their children over slavery. The solution to the crisis of slavery lies in a restoration of proper family feeling, a call which Stowe frames in national terms. In her most extended direct address to the reader in the last chapter of the novel, she writes an incantatory call to the men and women of America, and particularly the mothers of America to draw on their own experience of parental love as a means through which to fight for the end of slavery. She writes, And now, men and women of America, is this a thing to be trifled with, apologized for, and passed over in silence? And you, mothers of America, you, who have learned, by the cradles of your children, to love and feel for all mankind, by the sacred love you bear your child; I beseech you, pity those mothers that are constantly made childless by the American slave-trade! And say, mothers of America, is this a thing to be defended, sympathized with, passed over in silence? (384) In the logic of her call, to fight against slavery is to fight for not just individual families, but for the duty and love that families are divinely sanctioned to inspire and protect. To love anyone properly, to be moved to defend the rights of other mothers to love their own children, one must first draw from their own experience. If that familial love is as strong as it is supposed to be, then slavery would be unconscionable. The tactic of mobilizing sentiment is used throughout the book to force the reader to consider slavery in light of her own family life. When Tom is separated from his children at the beginning of the novel, the narrator breaks from the event to address the reader and call up his or her own feelings over lost children. After describing Toms tears, she writes, just such tears, sir, as you dropped into the coffin where lay your first-born son; such tears, woman, as you shed when you heard the cries of your dying babe. For, sir, he was a man, and you are but another man (34). By seeing Tom as but another man, the reader must temporarily abandon the distinctions that make slavery if not racism possible, although this temporary suspension is challenged by the novels resolution. Stowe also calls on the readers to shift their frame of reference when considering the sale of human beings by addressing those slaves for sale at the New Orleans auction through the nominal forms of family: Then you shall be courteously entreated to call and examine, and shall find an abundance of husbands, wives, brothers, sisters, fathers, mothers, and young children, to be sold separately, or in lots to suit the convenience of the purchaser' (283). The reformist impact of the image is meant to lie in the use of affectionate names for family juxtaposed to the utilitarian language of commerce. Such moments call up the readers indignation; other moments are meant to inspire the readers admiration. Another method through which Stowe humanizes slaves is stressing their familiar bonds and characteristics. In many ways, George and Eliza are ideal parents and spouses. Eliza, described as beautiful, educated, and kind, risks her life to prevent losing her son to Haley, the slave trader. Her dedication is distilled in the famous dash across the ice floes to get into Ohio from Kentucky (52). George, also handsome and intelligent, is willing to risk his life to protect Eliza. When they are being pursued by Haley and Tom Loker, George exclaims, And now, Eliza, Ill give my last drop of blood, but they shall not take you from me. Whoever gets you must walk over my dead body (165). George defines his masculinity through his marriage, telling Eliza, your loving me, why, it was almost like raising one from the dead! Ive been a new man ever since! (165). Conversely, Elizas femininity is framed through her ability to tame to proper proportions Georges occasional violent and irreligious impulses by enclosing them within domesticity. In their first scene together in the novel, George comes to Eliza in a rage, telling her about the numerous offenses committed by his masters. He hints several times that he might retaliate with violence, and Eliza urges him to control his temper through prayer: What are you going to do? O, George, dont do anything wicked; if you only trust in God, and try to do right, hell deliver you. I aint a Christian like you, Eliza; my hearts full of bitterness; I cant trust in God. Why does he let this be so? (15) George can only respond to Elizas influence when they have escaped slavery and are able to establish as sense of home while living with the Quakers. Home is described as a circle within which proper family and religious sentiment can develop. This, indeed, was a home, home, — a word that George had never yet known a meaning for; and a belief in God, and trust in his providence, began to circle his heart, as, with a golden cloud of protection and confidence, dark, misanthropic, pining, atheistic doubts, and fierce despair, melted away. (122). This passage describes the kind of familial sentiment that Stowe continually tries to incite in her readers throughout the text. According to Stowe, white families fail most consistently throughout the novel. Her calls for the readers to sympathize with the suffering of African American families under slavery is in part an attempt to move them to action, but it is also an attempt to get them to reform their own family feelings and connections to feel right not just about the issue of slavery, but about how to behave as a member of a white Christian family and nation. After all, the first scene of the novel shows us the tactless slave trader sullying the white family parlor, and throughout the novel, white family feeling fails, despite the best intentions of their members. The Shelbys provide an example. Mrs. Shelby treats her slaves with kindness, and imparts to them the value of domesticity. When she finds out that Mr. Shelby has contracted to sell George Jr. , she exclaims, I have taught them the duties of the family, of parent and child, and husband and wife; and how can I bear to have this open acknowledgement that we care for no tie, no duty, no relation, however sacred, compared to money? (29). She does her best to protect both Tom and Eliza, but in the end she cannot change her husbands decision. But the Shelbys failures are not unique. Husbands like Shelby and St. Claire mismanage money or die prematurely and the familys slaves must be sold down the river. Mothers are either ineffectual like Mrs. Shelby or actively awful like Marie St. Claire: as a result, families are separated and beatific children die of consumption. Two of the most powerful figures of maternal influence in the novel the dead mothers of St. Claire and Simon Legree can be read as symbols of retribution and reform. Legree is driven mad by the thought of the perfect love that his mother once had for him (323), but that perfect love is only a fearful torture, and in fact it drives him to redouble his efforts to rape Emmeline. He declares, Curse me, if I think theres any such thing as forgetting anything, any how, — hang it! Im lonesome! I mean to call Em. She hates me the monkey! I dont care, —Ill make her come! (323). St. Claire describes his mother as divine (195), and it is under the influence of her spirit that he begins to take the legal steps to manumit his slaves. But her influence arrives too late; St. Claire is stabbed to death while out on a walk, and Tom is sold down the river once again. The novel is plagued by such incidents, and at each stage they elicit sympathy from the readers, sympathy explicitly structured by the family form. The tragedy we are meant to feel most strongly is the failure of white families to function properly. Conclusion It can be concluded that Uncle Toms Cabin was effective in rejecting slavery and raising the sympathy of its audience by humanizing the slave. Stowe achieves each of these things in her novel through investigation of the role of family feeling: it serves the conflicted purpose of motivating white Americans to fight against slavery while also providing the basis for imagining the nation as a reassuringly racially pure family home. The restoration of George and Eliza Harris’ family after their harrowing escape from slavery and their decision to repatriate to Liberia are rendered in the service of the novels desire to rehabilitate white domesticity on both the familial and the national scale. Works Cited Baldwin, James. Everybodys Protest Novel. 1955. Harriet Beecher Stowe s Uncle Toms Cabin. Ed. Elizabeth Ammons. A Norton Critical Edition. New York: W. W. Norton and Company, 1994. 495-501. Reynolds, Moira Davison. Uncle Toms Cabin and Mid-Nineteenth Century United States. North Carolina: McFarland, 1985. Stowe, Harriet Beecher. Uncle Toms Cabin. 1852. Ed. Elizabeth Ammons. New York: W. W. Norton and Company, 1994.

infant mortality rate

infant mortality rate Chapter 4 Methodology 4.1 Infant Mortality Rate: Definition and Estimation Approaches Infant mortality rate (IMR) is the number of deaths occurring in the first year of life per 1,000 live births. It measures the probability of a child born in a specific year will die before reaching the age of one (World Bank, 2008). The IMR are estimated using two approaches including a direct and indirect method. Choice of methods used to estimate the IMR depends on availability and reliability of data source on infant deaths. Reliable data to estimate infant mortality rates mainly come from two data sources. The first is a vital registration system. It is a preferred source of data on infant mortality because it records all information about live births and deaths on prospective basis where a live birth or death is directly reported after it occurs. This makes vital registration system always inform statistical records of live births and deaths based on the actual condition of the population. As a result, it will provide more reliable and accurate data on infant mortality. However, an accurate vital registration system have not yet established for large part of the world, especially in developing countries. Then, it calls for an alternative source in order to estimate the IMR. The alternative source of data on infant mortality is household surveys. In the surveys, the women of fertility age are asked to answer some questions about births and deaths of children born to them. From this information, the fertility histories then can be constructed. There are two types of the fertility histories. They are a complete or truncated fertility history and incomplete or summary fertility history (World Bank, 2008). A complete fertility history uncovers the dates of births, survival status and date or age at death of all children born to the interviewed woman. On the other hand, an incomplete fertility history reveals only the number of children ever born and the number still alive or the number who have died. In order to estimate infant mortality rate, a direct method requires data for each childs date of birth, survival status, and date or age at death. This information can be found both in vital registration systems and in household surveys with complete fertility histories. In contrast, an indirect method requires less data that can be found in household surveys that do not collect detailed fertility histories. The only information required are: the number of children ever born, the number of children surviving (or dead), and the total number of women classified by five year age groups. The indirect approach uses the Brass method, after William Brass who developed a procedure to convert the proportion of death among children ever born reported by women in the age groups into estimates of the probability of dying before a certain age. Brasss method assumes that the age of the mother can function as a proxy for the age of her children and therefore for how long they have been exposed to the risk of dying (Inter-agency Group for Child Mortality Estimation, 2007). The procedures to calculate infant mortality rate using the indirect method can be explained as follows. Step 1. Calculation of average parity per woman Step 2. Calculation of the proportion dead among children ever born Step 3. Calculation of the multipliers, k(i) Step 4. Calculation of the probability of dying by age x, q(x) Step 5. Calculation of the reference dates for q(x), t (x) However, the indirect method has several limitations. First, it requires model life tables to adjust the data for the age pattern of mortality in the general population. Choosing an appropriate life table to a specific population is important to generating accurate estimates (Ahmad et al., 2000). The Coale-Demeny model life tables utilized to adjust the data are derived largely from European experience that may not fit population in sub-Sahara Africa for instance. Second, the Brass method assumes that fertility and child mortality have remained constant in the recent past. If, for example, fertility has been changing, the ratios of average parities and age pattern of childbearing will be affected. As a result, it will lead to over or under estimate of child mortality (United Nations, 1983). In this paper, data to estimate provinces infant mortality rates come from Indonesias socio-economic household survey (Susenas) data from 2001 to 2006. Susenas data provides information about: (i) the number of children ever born, (ii) the number of children surviving, and (iii) the total number of women classified by five-year age groups. Based on this data, infant mortality rates are calculated using the United Nations software, QFIVE. One should be noted that since the study period of this paper only six years, the fertility patterns across provinces are likely remain constant. This study period is too short for any meaningful changes in fertility to materialize. As a result, infant mortality rates are reliable to be used for the further analysis. 4.2 Data The empirical analysis in this paper uses a balanced panel of 25 Indonesian Provinces during the period 2001-2006, for which complete data can be found from three sources. The first is Indonesias socio-economic household survey (Susenas), which provides information on household characteristics and the presence of skilled birth attendant at delivery. The Susenas data also contains information that can be used to calculate infant mortality rates with the indirect method. The Susenas data for this paper are available from 2001 to 2006. The second source is the Ministry of Finance (MoF) data. It records district expenditure that can be broken down by sector, including health. It is then divided into two types of health expenditure, routine and development expenditure. Since the Indonesian government changed the financial report format for provincial and district level spending according to Government Regulation Number 24 year 2005 about Governmental Accounting Standard, time consistent data for public expenditure on health are available only for 2001 to 2004. The last source is Ministry of Health (MoH) data on the ratio of puskesmas per 100,000 inhabitants as proxy for health care supply provided by government. This data are available for every province from 2001 to 1006. This information is taken from various years of Indonesia Health Profile published by the MoH. This study combines these three data sources to construct a panel data set. In order to simplify the analysis, these data aggregated into province level. It also aims to make infant mortality rates feasible to be calculated. Four provinces are excluded from analysis since they do not have complete data namely Nanggroe Aceh Darussalam, North Maluku, Maluku, Papua, and DKI Jakarta. A balance panel then consist of 25 Indonesia provinces during the period 2001-2006. Table 4.1 lists the variables with their definitions and sources. 4.3 Econometric Model This paper first estimates a regression model examining the effect of public health spending on infant mortality, and then it explores the relationship between the public health spending on skilled birth attendance. Finally, this study will investigate whether infant mortality is affected by skilled birth attendance. This paper introduces a fixed effect parameter in order to capture unobserved heterogeneity associated with the provinces and a time specific effects. Representing the provinces by the subscript i and the year of observations available by the subscript t, the relationship between IMR and public health spending is specified as Hit = ÃŽ ²0 + ÃŽ ²1 Sit + ÃŽ ²2 Xit + ÃŽ ±i + ÃŽ ´t + ÃŽ µit where H is log infant mortality and S is per capita total public health expenditure. X is a set of control variables, which include average house ownership in the province as proxy of average province welfare, the fraction of population living in rural area, the proportion of households with a closed sewage disposal system, and mothers level of education. This model also controls for the ratio of puskesmas per 100,000 inhabitants as proxy of health care supply provided by government. Time specific effects, represented in dt, are captured by a dummy variables for each year. This term incorporates average trends associated with economic development, for instance technological progress. The province fixed effect ai, captures all unobserved, time invariant factors that might affect infant mortality rates, for examples geographical features and wide variations on cultural perspectives on how to care for newborn children. The second model investigates the role of public health spending on skilled birth attendance. This model also examines role of the intermediate effect on utilization of skilled birth attendance as transmission channel through which public health spending may affect infant mortality rate. The model is Uit = ÃŽ ²0 + ÃŽ ²1 Sit + ÃŽ ²2 Xit + ÃŽ ±i + ÃŽ ´t + ÃŽ µit where U is utilization of skilled birth attendance, and X are control variables including average house ownership in the province, the fraction of population living in rural area, household size, mothers education and puskesmas coverage. Finally, in order to identify the effect of skilled birth attendance on infant mortality, this paper is examining the following model: Hit = ÃŽ ²0 + ÃŽ ²1 Uit + ÃŽ ²2 Xit + ÃŽ ±i + ÃŽ ´t + ÃŽ µit where the control variables X are the same as in first equation.

I Will be an Agent for Social Change Essay -- Education Teaching Essay

I Will be an Agent for Social Change I arrived at Harvard eager for the world of experiences ahead. Yet as an Air Force Reserve Officer's Training Corp (ROTC) student, much of my academic world had been set up over the summer. My roommates poured over course guides, but my schedule was already laid out before me: math, economics, chemistry, Spanish and ROTC. My first college dilemma wasn't to find the right professor or class size, but to put together my uniform correctly. This being the case, I have had less time to stumble, but more time to focus on my other life choices. Despite working on a thesis, taking social studies tutorials, attending four-hour long weekly drill practices, doing Physical Training at dawn, and holding leadership positions within the Air Force, my calling has been community service. Through Education 4 Action (E4A), a social justice organization, I have facilitated discussions on race relations, led rallies to bring union picked grapes to campus, and engaged speakers to discuss gender issues. Also, through the First-Year Urban Program, I led incoming first-years and introduced them to public service in Boston. I derived great satisfaction from these projects and realized I wanted to do more. Community service has become my passion and is an activity I want to pursue further. So far, my journey has been twofold in nature: as an agent for social change through various nonprofits, and as an agent for my country's needs through Air Force ROTC. Today I face a choice. I must decide whether my upcoming Air Force commitment should be geared towards a lifetime career, or should be a stepping stone to the world of nonprofits. I believe the Michael C. Rockefeller Fellowship would provide the perfect oppor... ...tion of domestic abuse, and create an educational program we will implement in the community. I would also like to create an educational booklet on organizing with members of the ELC. I will use it to introduce similar youth based education programs in the other halfway houses across Trinidad and Tobago. I am committed to making this project work. With my practical background in social action and community education, I am excited for the chance to further grow, mature, and change. I want to become a public servant, but that will only be possible after I resolve my own uncertainties about my career decisions and cultural heritage. Because of the circumstances in my life, because of my experiences in college, and because of my desire to serve, I am certain that working in Trinidad under the Rockefeller Memorial Fellowship would help illuminate my future endeavors.

White-collar Crimes :: Legal Issues, Unethical Behaviors

People draw conclusions and profile the average committed street crimes by race, gender, and social classes. White-collar crimes are probably not as common as street crimes to the average person. Not everyone hears about every crime and some crimes manage to slide around the news. Society usually thinks of crime as violent or unethical abuse of some sort (leaving a baby in the car on accident). Poverty, social environments, and peer pressure influences decisions for people who committee white-collar crimes. Society views of crime are mostly based on personal profiling of offenders and conclusions of the average convicts. A person who reads the newspaper every single day concludes a description of criminals through what they see and read. Elliott (2010) writes, â€Å"The media are quick to report crimes involving individuals that the public would normally espouse as pillars of success† (pg. 1). People think highly of celebrities and successful socialites and the public are appalled when socialites commit white-collar crimes. Media plays important parts of societal views and standards. A store that gets robbed a lot in a certain neighborhood is always on the local news channel. There would be a mental imprint telling you not to go to that store or go at night alone. People are used to turning on the television and seeing convicted murders who fit the typical profile. The not so typical profile such as Martha Stewart or John Rigas is upsetting because their crimes are not the usual norms of society. People symbolize social norms by following the rules of society and maintaining individual society roles. Physical crimes are often more upsetting to people than white-collar crimes. Mooney, Knox, & Schacht (2011) write, â€Å"Nonetheless, many white-collar criminals go unpunished† (pg. 124). People who commit white-collar crimes probably think the sentence for getting caught will not be extreme punishment. Therefore, some white-collar criminals take the risk and label their behavior as accepting. The economical depletion makes poverty, unemployment, and business struggles worse within communities. Elliot (2010) writes, â€Å"Certainly, the global economic crisis we are currently experiencing sets the stage for desperate financial measures† (pg.2). Financial problems affect all social classes in different ways. Someone working at a fast food chain that gets paid minimum wage may have trouble financially. There may be children they must support by any means necessary.